top of page

SF VIGIL HELD FOR MAHSA AMINI WHO DIED AFTER ARREST BY IRAN'S 'MORALITY POLICE' FOR 'IMPROPER HIJAB'

Community members held a candlelit vigil outside San Francisco City Hall on Sunday protesting the death of 22 year old Iranian women.

SAN FRANCISCO -- Community members held a candlelit vigil outside San Francisco city hall this Sunday, protesting the death of 22-year-old Iranian woman Mahsa Zhina Amini.
She was arrested by Iran's 'morality police' last week in Tehran accused of wearing loose and "improper hijab."
She was taken into a re-education facility before needing treatment at a hospital.
Iranian officials say Amini died after suffering from a "heart attack."
Adding her death was an "unfortunate incident" denying responsibility for her physical harm while in custody.
Since her death Protests have been ongoing throughout the country.
Women in Iran have taken to the streets without their hijab.
Some have started cutting their hair, others burning their vale in opposition to mandatory hijab laws.
According to two Kurdish human rights groups monitoring violations in Iran - Kurdistan Human Rights Network and Hengaw, a Norwegian-registered organization - so far 7 people have been fatally shot during demonstrations.
Iranian authorities did not confirm the deaths.
Videos shared on social media show crowds of protesters chanting, "Women, life, freedom." burning their headscarves, as well as destroying posters of the country's Supreme Leader and shouting, "Death to the dictator."
Tehran's governor has accused protesters of attacking the police claiming they are "fully organized and trained to create disturbances in Tehran."
Meanwhile, the UN's Acting High Commissioner for Human Rights has issued a statement expressing alarm at "the violent response by (Iranian) security forces" toward demonstrators.

ABC7 NEXTGEN NOW: AFGHAN AMERICAN ACTIVISTS, STUDENTS TALK FIGHT FOR JUSTICE

In this ABC7 NextGen Now conversation, we brought together young activists, students and Afghans in the Bay Area who are currently leading the fight for justice in Afghanistan. From thousands of miles away, the diaspora has organized, gathered resources and created real change for Afghans who feel they have been left voiceless.

SAN FRANCISCO (KGO) -- As the world watched Afghanistan's takeover by the Taliban in May 2021, many in the Bay Area took to the streets to protest the U.S. withdrawal, the accusation of power and the deteriorating conditions on the ground overseas. This NextGen Now conversation was recorded in September 2021 and was led by our ABC7 NextGen Youth Advisory Council. NextGen Council members initiated and contributed to the production of the content within this post.

The topics raised in the roundtable discussion continue to be relevant today. As the war in Ukraine continues, it's important to remember the ongoing conflicts that are also happening around the world. From Syria, Yemen, the Republic of Congo to Afghanistan, the international community continues to bear displacement and hardships. Therefore, as we pay attention to one atrocity, let's not forget the others. The Taliban takeover of Afghanistan was heavily broadcasted in the news. Its continued settlement and penetration of life, however, has yet to see the same spotlight..

In this ABC7 NextGen Now roundtable, we brought together young activists, students and Afghans in the Bay Area who are currently leading the fight for justice in Afghanistan. From thousands of miles away, the diaspora has organized, gathered resources and created real change for Afghans who feel they have been left voiceless.

In this discussion, we hear personal stories from young Afghans, their impactful actions and demands, their perspectives on historic events and recounts of the events that have occurred since 1979.

Find out more about what young activists in the Bay Area are doing for Afghanistan and Take Action.

Also, follow their Instagram pages at:

@unitedafgassociation

@afghansforabettertomorrow

Conversation participants:

Julian Glover, ABC7 News Race & Culture Reporter

Yasaman Asgari, ABC7 NextGen Council Member

Maryam Muska, Co-Founder & Public Relations Director of United Afghan Association

Mehrah (Nagar) Nawabi, Co-Founder & Co-President of United Afghan Association

MEET SF'S NONBINARY BALLERINAS WHO ARE BREAKING FREE OF BALLET'S RIGID GENDER NORMS

Getting to the point of inclusivity, Ballet22 is creating space for all ballerinas to perform regardless of their gender identity.

SAN FRANCISCO (KGO) -- Getting to the point of inclusivity, Ballet22 is creating space for all ballerinas to perform regardless of their gender identity.

Founders Teresa Knutson, and Roberto Vega Ortiz are revolutionizing ballet by also presenting men and nonbinary dancers en pointe shoes.

As Knutson explains, in the ballet world, pointe shoes are traditionally reserved exclusively for women.

By including men and nonbinary dancers outside of drag, Ballet22 aims to chip away at that notion in a way that feels authentic to all performers.

"It feels amazing to be yourself and be able to dance as you. Not as a female or male character... (dancing is) an expression, and you can do it however you feel, just to use another type of element, which is the pointe shoe," ballet master Carlos Hopuy said.

There are large communities of men and nonbinary dancers who would love to use pointe shoes as a tool of expression outside of performing femininity.

Recognizing the necessity to include diverse bodies, Knutson and Ortiz founded Ballet22 in 2020. They started by renting out a theater, gathering dancers, and working within the pandemic to put on a live digital show. Now, they are back in person this weekend at the Great Star Theatre in San Francisco.

Ballet22's performances range from contemporary pieces written specifically for a nonbinary cast, to modified versions of classical favorites.

"I think this is what's pretty unique from us. Yes, we are creating new ballets, yes, we are going into the contemporary world, but we're also reinventing the classical works that already exist and that we love so deeply," said Ortiz.

This weekend's setlist includes excerpts from Swan Lake, a recreation of the duet Symbiotic Twins choreographed by world-renowned choreographer Annabelle Lopez Ochoa, and a brand new world premiere of Durante Verzola's piece, which was specifically created for men en pointe.

"I think people are hungry for something new. They're hungry for authentic experiences. And I would say one of the biggest, biggest pieces of feedback we get is just the dancers are free and they're full of joy. And that's something that resonates with everybody," Knutson said.

For more information about Ballet22 or the February 25-27 performances at the Great Star Theater in Chinatown, you can visit their website here.

POWER RELATIONS IN THE MIDDLE EAST

Case study of the Suez Canal Crisis

This paper will analyze the complicated relationships present during the 1956 Suez Canal crisis. It will address the realpolitik motives behind English actions towards Israel and vise versa. The Sèvres Protocol which outlined an illegal intervention on Egyptian president Gamal Abdel Nasser’s nationalization of the Suez Canal Company will be used to highlight the realpolitik actions that were carried out within the peninsula. Ultimately this essay will address that the international relationships carried out within the Middle East are only as stable as the benefits that they give to each member. That while there is a current positive relationship between Israel and the West, it is not intrinsic but rather realpolitik motivated.  


Introduction: 

Israel's relationship between the Middle East and “the West” is a complex and contradicting exploration, spanning from religious and cultural divides alongside ideological and political ventures. History is being falsified by both groups who aim to continue their own narratives within generations to come. Currently, this conflict has positioned itself between the Arabs (Middle East) and the Israelis (West). In the context of Europe/North America, The West, has accepted narratives of Israeli democratic superiority over the Middle East's authoritarianism and instability. On the other hand, Israel is seen as an all-encompassing heinous entity determined to spread its ideology towards its designated Holy Land. Throughout modern history, The West has aligned itself with Israel, causing Middle Eastern countries to lament what they describe to be a catalytic relationship in pursuit of destroying post-colonial achievements. However, a historical analysis of this relationship suggests that there is no intrinsic love from Israel towards The West and vice versa. Examining both Israeli and English actions, a complicated bipolar relationship between the two nations is evident. Due to political motivations, there have been many turnabouts within Israeli, Western, and Arab relations. The example of the Suez Canal crisis, which includes the 1956 attack from Israel to Egypt with the help of English and French forces, is an intricate and meaningful case study of the internal motivations behind such maneuvers. The crisis exemplified how the two countries used whatever means necessary, including military power, to advance their political objectives due to their realpolitik ideologies. Therefore, realpolitik has been a driving force within Israeli diplomatic relations, and a prominent example of it includes the Sèvres Protocol.


The Theoretical Frameworks : 

The theoretical frameworks that will be used in this essay are realpolitik and its use of interventionism. Realpolitik was first introduced by the German thinker Ludwig August von Rochau in his 1853 treatise Grundsätze der realpolitik [The Principles of realpolitik] (Bew 2014). Realpolitik centers around the principle that sovereign states should and will perform actions that are in their best national interest, in order to maintain their power and advance when possible. Niccolò Machiavelli, an Italian political philosopher, elaborated on the term by outlining the importance of a sovereign to be harsh and rational in order to maintain his position. The theorist emphasized that in order to be a successful leader, one must subordinate the importance of morality and virtue when dealing with important state decisions. In short, drastic times will evidently call for drastic actions, and morality can not be a deciding factor in those decisions. 

Interventionism is one form of realpolitik thinking which is characterized by the use or threat of force, to coerce and alter a political or cultural situation regardless of the intervention's consequential moral implications. Commonly referred to as government interventions, it can be utilized within social and cultural relations both domestically and internationally. Interventionism interrupts organic grassroots movements and therefore, is a calculated attempt at changing politics in favor of the intervener's agenda. We can see the multinational interest at play within the Middle East and Europe, by looking at how England and Israel have both used interventionism in order to benefit themselves. England has strategically switched its alliances from in favor of Israel to opposing Israel whenever convenient and has made false promises to both sides. England has intervened within both Israeli and Arab affairs which in turn has resulted in the further destabilization of the region. Similarly, Israel has portrayed itself as multiple actors, once as a natural ally of the world, later as a Western nation ‘positioned’ in the Middle East, and now as a state of its own not bound to Western or Eastern alliances. The Arab nations living within the region, have also utilized realpolitik measures to sway power and influence; example being the nationalization of the Suez canal by Gamal Abdel Nasser. However, unlike the restrained and passive responses met by Western interventionists, the Egyptian nationalization was met with fierce opposition from the multi-interested states around the region. The French, English, and Israeli forces teamed up to quash nationalization efforts through an illegal military coup directly defying the United Nations. This incident is known as The Sevres Protocol and is a great example of interventionism coupled up with Western Exceptionalism.


Plan of Paper

This essay will break down the historical relationship between dominant hegemonic Western powers like England and Israel. It will focus on each state’s imperialistic goals, capacities, and attempts at fortifying these objectives through realpolitik and interventionism. The 1956 Suez Canal crisis will be used as a case study to highlight the use of interventionism and collaboration between multi-interested states of Israel, England, and Egypt.


Theme 1: England and its use of realpolitik

England has used realpolitik and interventionism to establish itself, creating an empire ‘where the sun never sets.’ One of the main geographical locations influenced by British interests has been the Middle East. Throughout history England has time and time again intervened, bought out, and/or swayed other countries into doing what is in England's best interest. These manipulative actions span not just to England's former colonies but also to any state or group of people vulnerable enough to intervention. In order to better control the Middle East, England has made multiple agreements with contradicting states, promising them all of the prosperous future that it could help them build. However, England has abandoned these agreements whenever a better opportunity presented itself. While many might credit the British with helping form the formal state of Israel with Britain's Balfour Declaration of 1917, its driving force was England's interest in gaining Jewish support for England and the United States against the Central Powers in WWI. If it Had it not been for the first world war, England might not have declared such a statement at all, for a Zionist entitlement of the area would jeopardize England's monopoly over the Arab-dominated East (Linfield 2017). Two years prior to the declaration England had promised a post-war independence for several "Indistinctly defined Arab lands. But those promises, known as the Hussein-McMahon correspondence, were secret and nebulous—and, therefore, easy to disown" (Linfield 2017). Unfortunately for the Arab states, they lacked the power to repeal or act against such chicanery. England's strategic switching of sides, alongside its monumental Balfour Declaration, exemplifies how realpolitik through interventionism was used to better its own situation while disregarding and often tainting other members‘ interests. 

Furthermore, while the Balfour Declaration implied British support for an all Jewish state, once established, Israel was not guaranteed support from England. In fact, England once again aligned itself with the Arab countries, but as Israel advanced, England vacillated its alliances once more. During the early conflicts in Israel, England continued to sell firearms to the surrounding Arab countries, but since Israel was a threatening external factor toward England's monopoly over the region, it would not be in England’s interest to help increase the military might of this new player (Levey 1995). However, around 1955 with Arab nationalism and resentment towards the imperialist powers, England found itself inclined to sell more to the friendly Israelis than to the Arabs. This arrangement proved to be problematic by helping foster even more violence and resentment between the Israelis and the Arabs. "On 28 February, the Foreign Office authorized the release of six Centurion tanks, but that same night, Israel launched the Gaza Raid against Egypt, and authorization for the tanks was canceled" (Levey, Z. 1995). While the Centurions were canceled the internal navigation towards an English and Israeli partnership was already on its way because ultimately Israel was gaining power and momentum and therefore it could be of use to the English. While England formally condemned Israel's hostility; it found itself reevaluating its strategic interests and who could help secure it better. The losing Arabs or the triumphant Israelis? Furthermore, the hostilities formed in Arab countries like Egypt against Western imperialism were acting as a catalyst between the attempted partnership. Alongside the anti-western sentiment was also an anti-Israel one. Therefore, with the further tensions rising between Israel and its neighboring Arab nations like Egypt, the British Embassy in Tel Aviv wrote in 1952 that " if in the end, we are unable to come to terms [with the Egyptians,] ... we shall need help in this part of the world that only the Israelis could provide" (Levey Z 1995). Therefore, British alliances again started to switch sides, this time in favor of Israel. The Arab nations were now up against who they assumed was on their side (England) and who was not, Israel. Once again realpolitik was at play with its focus on national interests rather than diplomacy and mutual trust. Consequently, because of these actions, four years after the 1952 statement by the British Embassy, England, France, and Israeli forces made a secret pact in Sèvres France to intervene with Abdel Nasser's nationalization of the Suez Canal Company (Lucas 1990).


Theme 2: Israel Responds in Kind

Since its creation, Israel has utilized realpolitik in order to better situate itself within world politics. Its strategy has been through the use of ‘non-identification’ and later on towards alignment with the West. Politically during the first few years of its creation, Israel was surrounded by enemies on all sides with England acting as an unstable ally vacillating at every opportunity for self-betterment. Therefore a strategy called the non-identification plan was created, emphasizing Israel's neutrality towards world politics. According to Avi Shlaim, historian, and professor of International Relations at the University of Oxford “Non-identification was a pragmatic policy designed to serve the Israeli national interest rather than an ideological conception of neutrality in world politics” (659). Presenting itself as a natural player in the already convoluted world politics, Israel was able to 'stay out of trouble' and grow under little to no serious intervention from dominant world powers. This tactic initially worked to ensure Israeli support from both the West and the Eastern Soviets. Once able to defend itself, Israel formally joined the realpolitik game of international affairs when it started to ally itself with the prominent world powers of the West. Ben Gurion made a public statement at the end of July 1950 that he had intentions to “help build with American assistance an army of a quarter of a million men ‘capable and anxious’ to help the United States, the United Kingdom, and Turkey in resisting Soviet aggression” (Shlaim 661). The Soviets, progressively losing more power, were now under even more pressure from their supposed ally Israel, whom they had helped sustain in the past. This shift was designed with intentions to separate Israel from the East and the Middle East while aligning it with the winning West. “The officials present were asked to stress that Israel was part not of the Middle East but of the West and that they would fight against any communist attack and consolidate their democratic regime in all circumstances”(Shlaim 663). This realpolitik move was instrumental in Israel's growth, because of the military and political advantages that Israel received ever since joining the West. Israel after that, having gained power through this partnership, has used its military might to enforce, restrict, and attack any form of opposition it has faced. 

Israel, now a vital military power in the region, has used realpolitik to attack Arab states and has violently oppressed the Palestinian people, without facing any reprimand from the West. Having gained exuberant military might, Israel was now in the position to move forward with its expansionist efforts. In October 1953, Israelis attacked the village of Qibya, killing 70 Jordanians. While some members of the US cabinet attempted to issue warnings against Israel's expansionism and belligerency. Both the US and The British Cabinet were complacent in dealing with the matter. “The Eisenhower Administration, intent on reaching a settlement of the dispute over the waters of the Jordan River, overlooked the incident, despite stern warnings from Assistant Secretary of State Henry Byroade” (Scott 90). Given the political and military power that Western countries have acquired, it is evident in Israel's case, that having them as allies has been beneficial in expanding its own goals as a state. The moral considerations of killing innocent people is less important than Israel's interests. Therefore they are necessary to be done. In the same respect, the West protects the interests of Israel because of the strategic benefits that Israel provides for them. Of these benefits is the geographical location of Israel within the Middle East. With Israel's help, the West has been able to occupy and continue its own imperialist interests. A prominent example of this relationship could be seen in the 1956 Sèvres Protocol, named after the secret meeting of Israeli, French and English leaders in Sevres in regard to the Suez Canal crisis. If it were not for the Strategic location and military power of Israel, the path to invade Egypt would not have been an option. 

Israel's use of realpolitik can be further examined by Israel's growing interest and outreach to Far Eastern countries like China. An Israeli partnership with China completely disregards the animosity that exists between the West and China. While Israel and the West are allies, this partnership does not mean that Israel will not do what is necessary to advance its own goals. Israel, therefore, has now formed alliances with Far Eastern and Chinese countries. With the advancement of the Far Eastern countries like China, Israel is once again fishing for the best diplomatic opportunities by giving its support to them. (The Israeli Lobby) Given the fact that China and dominant Western countries are not on the best of terms, Israel's positive relationship with them has proven to be controversial. Not only has Israel given its verbal support towards these countries but it has actually “provided sensitive military technology to potential rivals like China, in what the State Department inspector-general called ‘a systematic and growing pattern of unauthorized transfers’”(The Israeli Lobby 86). These unauthorized transfers are only possible given that Israel is now more powerful and more independent within the geopolitical climate. According to the Journal of Palestine, Israel is “the strongest military power in the Middle East. Its conventional forces [are] far superior to those of its neighbors, and it is the only state in the region with nuclear weapons”(The Israeli Lobby 86). Israel is now powerful enough to stray away and ally itself with other political forces outside of the West. These advancements would not have been possible without utilizing realpolitik and teaming up with the powerful forces from the West. However, this alignment is not from an intrinsic bond between nations, but rather from a strategic and political standpoint to support its own interest. 


Theme 3 - The Suez Canal Crisis - Intervention Writ Large

The Suez Canal crisis was a deciding moment in time, reorienting the alliances between Israel, the West, and the Arabs. Realpolitik was a key player in how each country's international policies were planned out. England changed its partnership once again, this time in favor of Israeli interests and against Egyptian-Arabic ones. Israel sought the opportunity to advance its goals against Egypt and used English support to do it. Ultimately the Egyptian efforts for a nationalized pan-Arab state were not strong enough to play out against the powerful interests of Israel and England. Gamal Abdel Nasser presented a threat towards the already established monopoly over the region by attempting to nationalize the Suez Canal, taking control over from European imperialists. The Suez Canal Company, with its vital role as an economic and trading hotspot, was a key component in the distribution of power within the Middle East and Europe. For a de-colonized country like Egypt to nationalize it, meant a threatening redistribution of power. “Since 26 July, when Nasser had nationalized the Suez Canal Company, the British and the French had sought to regain control of the Canal and remove Nasser from power, but they could not find the pretext for military action against Egypt” (Scott 88). The nationalization of the Suez Canal was a heavy step towards the dismantling of the Imperialistic powers. It marked a major shift of power between the European imperialists and their former colonies. To the British and the French, it served a threatening political blow. No longer were the colonies being acted upon; they were themselves working to liberate and govern themselves. The potential for a power switch was too high of a risk for the imperialist European powers who sought to keep the de facto power relations of the time.

Given the Arabic dis-attachment, Israel was a potential asset in helping contain the pan-Arabic movement. A classified partnership between the French, the British, and the Israelis was underway. Due to the fact that the United Nations condemned any interventionist aggression, Gazier and Challe had to “secretly travel to Britain to furnish this pretext.”( Lucas 88). The French pressed England to provide Israel with insurance and political compensation if they were to help the imperialist cause. For Israel, a common enemy between England and France meant that its agenda against Egypt could be materialized now with extra protection from Western powers; never mind the potential pressure from the international community seeing it as the aggressor. Utilizing realpolitik Israel agreed to ‘help’ England and France by intervening in Egyptian affairs. This interventionist effort to contain Nassar is officially known as the Sèvres Protocol. Continuing to use realpolitik, Israel made sure to gain as much as it could out of the transaction: “On 27 September 1956, Ben-Gurion recorded in his diary his insistence that Paris press London to agree that British participation includes a defense of Israel against an Iraqi or Jordanian attack” (Levey 10). Therefore this alliance was based on the personal interest of all parties against their common enemy, not from their intrinsic love for another. Instead, realpolitik and its use of interventionism were used to undermine Arab nationalism and contain the de facto western power over the region. 

The pretext for the occupation of the Suez Canal in order to contain the ‘belligerent’ Israeli and Egyptian forces was a classic use of realpolitik through literal intervention. It was an instance in history filled with many actors all in pursuit of what would be in their individual best interest. In the convoluted alliances, no state could be relied on to be a true friend. The Sevre Protocol was an attempt to contain Nasser by the Israeli, French, and English forces, by laying out an Israeli military attack on Egypt. In this arrangement, Israel would be seen as the aggressor to the international community, in which England would graciously chime in to contain. This incident provided the necessary pretext for “Anglo-French forces [to] establish a 'temporary occupation of the key positions on the Canal” (Levey 1995). The literal occupation of the region illustrates the forceful interventionist method used to take back the nationalization of the Suez Canal and regain imperialistic control. Until the release of the Sevre Protocol, the world believed that England and Israel were at odds with each other, when in fact they were in a secret and illegal alliance. Initially, the plan seemed to work with Israeli forces seizing the peninsula and occupying the Suez Canal, English forces swiftly chimed in to ‘establish’ control, however, the United States of America, was not happy with the military invasion and worked to put an end to it (Orr 104). With added pressure from the US and lack of international support, even with the erroneous pretext, England was forced to retreat: “The war ended in a fiasco. Britain and France ceased to be counted among the four great powers. The era of the two superpowers - the United States and the Soviet Union - had begun” (Orr 104). This transition of power between the powers (England/France) of the past and the world powers of the future (U.S/USSR) indicate that whilst one country will try to do what is in its best interest, in the end, other external factors like a more powerful state, can and will implement and intervene in another state’s affairs in order to carry out their own political plan. Power relations in the Middle East have fluctuated through constant intervention and meddling from external and internal power States. Through the Sevres Protocol, Israel was able to secure protection from powerful states, while really going ahead with what was in its best interest -- the offensive demonstration of its military might to the Arabic world. While England and France lost their place amongst international powers, their dominant goal to neutralize the Nationalistic Arab movement worked. Egypt was weakened, and Nassar was eventually killed.  


Conclusion

Throughout this research, the multi-interested states of England, Israel, and Egypt have shifted their alliances with each other and have worked for and against each other whenever a better opportunity presented itself. Therefore, the alliance of Israel with the West in today's time is not an intrinsic one. England's intentions towards the state of Israel have always been self-motivated, and any support for the establishment of Israel has been through personal motives of self-betterment. Given what was in its best interest at the time, England has lied and betrayed both the Israelis and the Arabs. Therefore, there is and never was an intrinsic love from the British towards the Israeli. It has always been motivated by realpolitik. Israel on the same hand has not always been fond of England even when it did Issue the Balfour Declaration. Israel has identified the English imperialistic attitude and has worked to use its power/influence in its defense and flourishment. By initially keeping a neutral stance Israel protected itself from unnecessary expenses and instead focused on ensuring more power. Its alignment with the West is not because of an intrinsic bond between Western ideals and Jewish culture; it is instead motivated by ensuring relations with the dominant powers. The Sèvres Protocol, any legal plan to invade Egypt and reserve imperialistic power, is a classic example of going against the law, morals, and ideals in order to better one's interest through realpolitik Interventionism. It includes the literal intervention from Israel and England in order to contain a potential threat to the status quo. It is important to talk about the historical instances that have shaped the world from a non-emotional and personal standpoint. Often feelings get in the way of judgment, and people start believing and behaving in ways that are based on lies. The theory of an intrinsic, heavenly, Judeo-Christian bond against the Arab Gentiles is a false idea on many levels. There is no love for the West from Israel or love for Israel from the West. This “love” is really the pursuit of the most advantageous geopolitical allyship that can best Implement each country's desires. The moment when another Power starts to rise and assert its dominance is the moment when these established and settled positive relations change. Therefore the hatred between the Arabs and the Jews is not also not intrinsic. There is potential for change. However, it won't be through altruism but through Power relations and the implementation of realpolitik. 

Works Cited Bew, John. "The Real Origins of realpolitik." The National Interest Mar 2014: 4...

HOW DO GENDERED EXPERIENCES

shape processes and practices of war and/or Peace?

Introduction

Looking at how constructions of gender dictate the everyday lives of individuals worldwide, a gendered analysis on the practices of war and peace can be beneficial in helping explain different perspectives, situations, and historical contexts. The now 40 years strong Islamic Republic of Iran can be an interesting starting point for analyzing the gendered experiences and practices of war. This essay will discuss how women’s bodies were utilized to formulate the new Islamic Republic of Iran's gendered ideologies. I will explain this by highlighting the regime's gendered manifesto, and its exploitation of the Iran-Iraq war in codifying these ideals. I will discuss how women's instrumentalization within the war took shape through three avenues: the idealization of women as representations of the nation, the handing over of sons and husbands by women towards the war, and the instrumentalization of women in continuing the regime's propaganda at home. 

Initially, the regime (IRI) began by reframing the idea of the Iranian ‘nation’ to that of the regime/state and used the idealization of women as representations of this nation/regime. Secondly, women were instrumentalized to prescribe and subscribe to ‘feminine’ duties, part of which included recruiting sons and husbands for the war; all in an effort to secure the regime’s idea of the feminine protected by the masculine. Lastly, the regime worked to internalize its gendered norms by means of equating them to the protection of the nation. Balancing its gendered ideologies alongside its military strength, with each citizen fighting an external battleground within their domestic and mental surroundings. Through these efforts, it can be concluded that the regime utilized the Iran Iraq war to further legitimize and solidify its influence over the people. The regime's conceptualization of gender post-war can be analyzed to showcase the normalization of these gendered violence towards women, with the criminalization of the feminine. Through its rhetoric, the regime goes to great lengths to depict women as both child-like individuals, being helpless and vulnerable, and yet seductive and enticing manipulators. Therefore it projects the responsibility of self-containment towards women and utilizes policing mechanisms to perpetuate this responsibility. All of these forms of gender-based oppression paint a picture of how gendered experiences are shaped by and shape the process of peace and war.


The Iran Iraq war and its gendered relevance within the regimes instrumentalization

During the Iran Iraq war, the regime utilized women's presence and status in Iranian culture to further complete its narrative and legitimacy. Given the regime's ignition as an anti-imperial force, rejecting imposed Western ideals and social norms, women's bodies were utilized to represent the new Shiat, Islamic Republic of Iran. In contrast to the Western-imposed standards set out by the shah which included the banning of headdresses, the mixing of schools, and the adoption of Western social rules of individuality and autonomy, the new regime went forth to disestablish all that had been done. Alongside this narrative was the regime's message of a return to a glorious and authentic Iranian self, that of the true Shia Muslim living through kinship, Islamic family life, purity, and closeness to God (Wellman, 2017). These ideas however inclusive they sound were actually utilized by the regime to further diminish critical thought and individual autonomy. "state elites strategically use notions of kinship, including gender, reproduction, and marriage, to naturalize dominant ideologies of patriarchal authority, race, class, and religion (Heng and Devan 1992; Joseph 1999; Yanagisako and Delaney 1995; Yuval-Davis and Anthias 1989)" (Wellman, 2017, P505). The new regime utilized friendship, kinship and harmony with land and god to further perpetuate its own patriarchal, racist, and classist understandings of gender. In fact, the regime utilized its anti-Western ideology to directly attack women’s rights organizations and feminists as examples of the Western satanic mentality (Razavi, 2017, Moghissi, 2008). Single-handedly destroying years of work and grassroots campaigning by painting feminists off as imperialist and anti-nationalists. As Razavi wrote, "the war made it possible for the New Clergy to subordinate or suppress independent or secular women's groups attempting to carve out a place for an autonomous women's movement in post-revolutionary Iran" (2017, P183). Therefore, women were used in the construction of the regime. Women's bodies were utilized to be both the visual and internal representation of what the regime wanted. Visually women were now forced to wear the veil as a representation of their faith in God and as examples of a 'true' and 'authentic' Iranian woman (Khomeini and Algar). Furthermore, women were used in conjunction with social values fostered during the Shah period, by now being expected to reject and conform to an Islamic mode of the family life. If women refused, which they had, especially during the beginning of the regime, then they were labeled as enemies of the state and tainted by projecting Western ideologies. The Iran-Iraq war only further exacerbated these ideologies by heightening the risks and values attached to these behaviors. Stepping away from the Western and Islamic ideology of both the pre and post-revolutionary regimes, Iranians have always had strong nationalistic ties to their homeland. During the Shah years, the nation was utilized as a tool of pride and unity, and during the revolution, the love for the nation was used as a troupe to showcase its vulnerability towards imperialistic expansion. Therefore the intrusion of the Iraqi army heightened the stakes not just for the regime's autonomy but also because of its direct threat to that of the Iranian nation. The Iranian love and pride for the land was not lost towards the regime who through its discourse, worked to blend and merge the new regime as parallel to and equal to that of the nation. Through this discourse then disobeying the regime meant treason towards the nation, especially given that the nation was under military attack. With all of these added stakes and values towards the female body, rejection of the regime would equal rejection of the homeland and the nation. 


The instrumentalization of gender during the war 

Within this narrative the regime utilized women for many purposes, in this essay I will address three of them, A) Initially, the regime used women to represent an idealistic representation of the nation and therefore in conjunction a representation of itself, and its valued, B) Secondly, the regime used women as providers of soldiers and sons towards the war effort, and C) Finally, the regime used women as tools of propaganda and self-containment of deviating thought ultimately helping maintain a cycle of its revolutionary Islamic agenda. In doing so, the regime also helped secure its legitimacy.

Enforcing patriarchal understandings of femininity and masculinity, the regime worked on the narrative of the vulnerable subdued and domestic women. As Razavi put it, "the war allowed a public framing and deepening of highly gendered rhetoric which supported the New Clergy's policy platforms regarding men's and women's roles in public and private spheres" (2017, P171) Within doing so, it also reversed the shah's Western narrative of children's vulnerability by projecting masculinity towards boys as young as 10 years old (Ahmadi, 2018, Sjoberg, 2013). This was an effort to create agency and workforce for the war effort due to the lack of resources and the need for soldiers. The gendered narrative of the "damsel in distress" as the authentic and vulnerable Iranian women in danger against the barbaric and atheist Iraqi militants was used to usher urgency and responsibility in a gendered narrative. Within this environment, women were used as direct representations of the nation, becoming objects of protection (Sjoberg, 2013, Varzi, 2008). Coming back to the parallel of the nation as the regime; therefore, women became the idols and objects of the state used as tropes to mobilize and enforce its gendered ideologies.

Furthermore, alongside inscribing a responsibility for boys to protect the feminine nation and project their masculinity, women were then instructed to be responsible for providing for the nation by giving up their sons and husbands to the war as soldiers fighting for the nation and therefore for themselves. Since women were a representation of the state, this sacrifice was seen as altruistic. The narrative was seen as a cycle - giving up your sons but providing for the nation with which you are one with. As Malin states, "It is true but not unsurpassable that womanhood becomes indistinguishable from motherhood in so many totalitarian regimes" (1994: 208). The role of the mother and the provider, therefore, was heightened, and women were seen as responsible for the continued production of sons, and the eventual delivery of their sons and their husbands if necessary as a fulfillment of their roles and duties.

Lastly, these responsibilities attached to the gendered depiction of Iranian women were enforced under their supposed "natural," essentialized, and god-given constructions. Therefore, as the war progressed, women's roles involved the internalization of these ideals and the reconstruction of these ideals towards other citizens. As Saeidi states, "wives and daughters – were nationally bequeathed a noble citizenry status and responsibility to sculpt the state that their loved ones were dying to create" (2010, P115). This internalization instructed women to continue the dialogue of the naturally fragile, nurturing, and devoted Muslim women. The war provided the breeding ground for the enforcement of the ideology and the digestibility of the said narrative. As Razavi states, the regime "facilitate[ed] the creation of a public atmosphere in which women were expected to openly police one another" (2017). This policing became increasingly enforced as sacrifices, and the years of the war increased. The dialogue and the responsibility to the nation and to god, served as whips that contained and shaped women to uphold their state-given roles.

All of these factors helped facilitate and functionalized the regime's highly gendered ideology. The war was used as a gathering mechanism to entice fear and obligation to people who had just rebelled out of an authoritarian monarchy hoping to unite their new nation. The regime used this hope for unity to instill its patriarchal narrative utilizing women as tools into their own demise by threatening their loyalty to the nation and the homeland. The regime used the love for god, home, husbands, sons, and citizenship and the war's threat of losing such loved commodities, to construct a link and loyalty towards itself and what it stood for. Therefore the regime used the Iran-Iraq war strategically as means to tighten and strengthen its power amongst the population.


War as the producer of violence and the regimes continued violence against women

Leading in from how the Iran-Iraq war was used to instrumentalize women towards the regime's stringent narratives, we can see further associations of war and gender once we broaden our understanding of war and violence. Referencing Chris J. Cuomo in his essay titled “War Is Not Just an Event: Reflections on the Significance of Everyday Violence”, Laura Sjoberg highlights his claim that war is not just about the military combat within a battlefield, but rather war-making is the accumulation of power by force through the subordination and othering of groups that create competing interest (2013). Within this frame of reference, Iranian women have been subjected to many forms of violence given their subordination within the regime. At every step of the regime's settlement, measures were taken to separate and subordinate women in order to create for themselves subjects of utter servitude. In line with following an Islamic code of law, the new regime adopted sharia clerical measures in regard to women's treatment and classification. For example, once Khomeini returned he used Islam to justify women’s inherent and natural subordination within by redefining them as “'unequal' and 'impetuous' and biologically and naturally 'inferior'”(Khomeini, Hooglund and Algar, 1983). Khomeini has further gone on to attack women office-workers as “destructive whirlwinds...denounc[ing] them as painted dolls who 'displace and distract' men and bring 'sedition and degradation' to the workplace {Kayhan, 14 March 1983)”(Afshar, 1985). The new regime worked to redefine women as ‘siren’ like individuals equipped with devious powers aimed at distracting and stimulating men’s sinful desires. In doing so, the regime utilized shame to project responsibility towards women in order to curb and suppress themselves for the sake of modesty and chastity; all values prescribed within the Quran towards women's essential roles (Afshar, 1985). These measures can be physically seen through the enforcement of the hijab, the separation of schools and public facilities, and the “separate and not equal” rhetoric of the Imams towards women's place and role within society. To enforce and regulate this ideology the regime utilizes many institutions and bodies including “Islamic patrols, morality squads and organized Hezbollah gangs, as well as over 50 000 mosques, seminary schools, the institution of Friday Prayers and 200,000 clergymen. [The regime who] also fully controls radio and television, state-owned newspapers and magazines, all of which work day and night to indoctrinate and intimidate the public” (Moghissi, 2008, P550). All of these measures work to create a hostile and almost inescapable environment for women. The narrative of the fragile while seducing feminine contrasts towards the heroic while ill-natured of the masculine creates a cycle of servitude where women get blamed for the ills and sins of society while also simultaneously bearing the responsibility to fix them through their devotion and dedication. The gendered violence that women experience within Iran, therefore, constitutes examples of how gender and war play an interwoven game. 


Conclusion

Looking at how gendered experiences shape processes and practices of war we can see both a traditional relationship between women's instrumentalization within actual military combat and a personal relationship shared between gender violence and women's positions within society. When looking at the Iranian case, the Iran-Iraq war was used by the regime as a battleground for its new stringent gendered ideologies. The war served as the perfect catalyst for driving the regime's ideologies into the Iranian subconscious by igniting nationalism and fear within a population which believed it had just freed itself from the tyrannical violence of the Pahlavi Era. Therefore the war presented a new and direct threat to this acquired autonomy, which was used by the regime to create agency towards freeing the nation. Freeing the nation, of course, meant the implementation of the regime's structural Shia ideology rooted within misogyny and corruption.  The regime started by using women's bodies as a representation of the new Shia Islamic Republic of Iran.  The regime blended its narrative within the nation, creating a link between following its misogynistic rhetoric and loving the nation. Therefore to question the regime meant to question the nation. In this environment, critical thinking was discouraged, and women were used as tropes in spreading this complacency. The Iran-Iraq war was perfectly timed as a catalyst in cementing the regime's ideologies. In this essay, I have laid out how the regime used the war to instrumentalize women in three ways. The regime used patriarchal and Quranic understanding of femininity and masculinity to depict women as representations of the nation which men needed to go to war for protecting. In this context then women were expected to provide their husbands and sons in order for them to meet the regimes set out mission of defense against the Iraqi forces and the affirmation of the regime's narrative of the protection of the feminine nation, having been categorized as one with the nation, women's resistant would be seen as deception against themselves. Therefore any critical thought was used to pin women against each other. The war served as an ideal tool in cementing the regime's rhetoric and self legitimation through governmentality. The legitimation of the regime, therefore, meant the further tightening of women's rights within Iran and the strengthening of the aggressive policing mechanism against them. The gendered and misogynistic rhetoric of the regime was used to categorize women as second-class citizens whose only service and purpose would ultimately be for that of the masculine. An unconditional servitude as a means of punishment for women's proposed sexual deviance. Consequently, meaning that women were expected to be both child-like infants and shameful subjects, thus virtually rendering them without agency.

References: Afshar, H. (1985). Women, state and ideology in Iran. Third World Quarterly, 7(2...
bottom of page